CURRICULUM OF PHILOSOPHY AND CIVILIZATIONS
TABLE OF
DISTRIBUTION OF PERIODS
secondary Second – HUMANITIES SECTION
secondary Second – Sciences SECTION
SECONDARY
THIRD
|
Content |
Secondary Third – Literature and Humanities Sections |
The program
of "Philosophy and Civilizations" starts from the data of the
"new plan of Education in
3 weekly periods in the second secondary class: Humanities
Section
9 weekly periods in the third secondary class: Humanities
and Literature Section
2 weekly periods in the second secondary class: Sciences
Section
3 weekly periods in the third secondary class: Sociology and Economic Section
2 weekly periods in the third secondary class: General Science and Life Science Sections
"Philosophy and Civilizations" is considered as an integrated
unit in the two academic secondary years in their different sections, despite
the apparent distribution of titles: for the purpose of dealing with
civilizations, ancient and modern, is to express the common traits of human
activities in different times and places, and to show, as possible, the
interaction between human Civilizations, mentally and practically.
The same
aim is to be found in analyzing the philosophic objectives suggested by the
program, for each has its own roots in the history of
human thought, as well as its extensions and branches in the present. In
approaching those subjects, the program aims at training the teacher and
accompanying him in his formation through understanding
himself and the other and to discover truth and live values.
In both cases, in Civilization and Philosophy, discussion will greatly
depend on texts. No need to indicate the significance of texts in studying
historical and philosophic problems: so, prolonged pages on Hamorabi’s
law, for example, are in no way the same like the original text itself, put now
before the learner to help him for better understanding, checking, and
concluding the suitable lessons and results.
The same
is to be said of philosophic theories and matters, for
analysis despite of its importance hasn’t the same impact of the text
itself. Dealing and analyzing texts will, in addition, help the learner to
develop his critical spirit and to continue his auto - learning. So, our referring to authors, titles and texts is an
inevitable task, in both Arab philosophy and General philosophy.
More over, the program of the third secondary class - Humanities and
Literature Section - makes an equivalence between "General
philosophy" and "Arab philosophy" issues, not in the aim of
drawing a formal parallelism between the texts of both, but in collecting,
perhaps, the different viewpoints, if possible and necessary, in one chapter,
which fulfills as part of the aim of having an open space for Arab philosophy
matters. Our aim is reviving the Arab philosophic
heritage, as a part of the human philosophic heritage, unseparated
from that which is before or otherwise after.
So,
teaching "Philosophy and Civilizations", and its renewed content, do
not aim at giving the learner the ultimate and the latest knowledge of Human
sciences only, but also to share positively and directly in forming the personality
of the learner himself in a sound, balanced and integral way, the finality of
all science and knowledge.
Teaching
"Philosophy and Civilizations", finally, does not submit to rigid and
predetermined rules, for the professor of the material has rather the
initiative to choose the suitable approaches within the framework of the
general and special objectives of materials.
Further
more, this suggested program is not the final end; one
of its aims is, rather, to open new horizons touching the modern developments
in teaching philosophy and civilization, a method and a content.
1-
Recognizing the
experiences of peoples in their customs, thoughts and the way they understand
themselves and surroundings, due to their own criteria.
2-
Identifying the diversity of Civilizations, concerning especially their
systems and activities, in the light of their own value references and their
geographic, historical and cultural frameworks.
3-
Recognizing the
different modes each civilization had in innovating its
own answers and they developed in relation and response to definite conditions
and challenges.
4-
Helping the learner to approach civilization as an integral and genuine
unity.
5-
Perceiving the lines of interaction between different civilizations and
their movements throughout history as an integrated human experience.
6-
Identifying the most essential achievements in Mathematical, experimental
and human sciences, and their effects on the life of individuals and groups.
7-
Demonstrating
the significance of the Concept of Method, the different types of scientific
research and the questions and criticisms they imply.
8-
Identifying the
most essential philosophic approaches to constituents of civilizations in both growth
and development on the one hard and retarding or descending on the other.
9-
Sharing the
space of values and morals, their different functions and the value systems,
principles and criteria they include, fulfilled in human behavior.
10-
Recognizing the
different philosophic approaches of the domain of theology and its issues in
relation to the philosophy of
belief and the finality of existence.
11-
Practicing the
philosophic question and the free and creative thought
it implies or results.
12-
Developing the objectivity and the critical sense of the learner in dealing
with different intellectual and philosophic problems afar from submission,
fragmentary visions and simplification.
|
Stages |
Secondary Education |
||||||
|
|
First year |
Second Year |
Third year |
||||
|
Year |
|
Humanities |
Sciences |
Literature and Humanities |
Sociology and Economics |
General Sciences |
Life Sciences |
|
Weekly
periods |
- |
3 |
2 |
9 |
3 |
2 |
2 |
|
Yearly
periods |
- |
90 |
60 |
270 |
90 |
60 |
60 |
SPECIAL OBJECTIVES
1-
Identifying the concept of Civilization and its main structures.
2-
Understanding the ancient Civilizations, uncovering the sources of thought
and philosophy.
3-
Recognizing Arab civilization in both sources and achievements and
demonstrating the role of monotheistic religions in its structure as well as
its role and future.
4-
Understanding the texts of some great thinkers in the philosophy of
civilizations.
5-
Recognizing the
necessity of understanding the other, as he introduces himself, and the
positive acceptance of the traits he has.
6-
Helping him to express himself, and communicating his milieu positively and
openly.
7-
Discovering the ties between the modes of thought and the main
characteristics of each culture.
8-
The intellectual and behavioral independences and the positive and active
presence, professionally socially and politically.
9-
Insisting the universality of civilization, and the humanism of culture,
and the balanced employment of the present achievements, in conformity with the
sound demands of the society and the nation, assimilating its values and
heritage.
10-
Insisting the cultural and spiritual connection and open-mindness, avoiding passivity, isolationism and alienation.
11-
Forming analytic and critical outlook towards civilizations.
12-
The employment
of model achievements in conformity with the sound demands of the society and
the nation, to demonstrate the values of his human cultural and spiritual
heritage.
13-
Developing the objectivity and the critical sense of the learner in dealing
with different intellectual and philosophic problems afar from submission,
fragmentary visions and simplification.
|
Theme |
Content |
Number of periods |
|
I- General
Introduction |
a. Defining civilization and its main structure b. The main properties of prehistoric
civilizations |
6 |
|
II- Civilizations |
|
|
|
|
1- Mesopotamic
civilizations: a. The historic and geographic environment b. The Cuneiform writing |